Ambedkar On Religion And Morality

Abstract

Religion, an enduring facet of human civilization, deserves academic inquiry into its existence and contributions to humanity. The question of its presence in the world invokes profound reflections on its multifaceted impact on society. Wilfred Cantwell Smith, in his seminal work "The Meaning and End of Religion," offers valuable insights into the historical evolution of the term 'religion.' Smith elucidates that its etymological roots trace back to the Latin 'religio.' In the annals of Ancient Rome, religious practices permeated various spheres of life, transitioning from familial and kin-centric rituals to becoming integral functions of the state. These rituals, venerating a pantheon of deities, underscored communal ties and moral obligations. Over time, such religious observances became institutionalized, reflecting the intricate interplay between spirituality and governance. Moreover, beyond its historical manifestations, religion has exerted a profound and nuanced influence on human existence, offering avenues for moral guidance, communal solidarity, and existential contemplation. To delineate religion's constructive role in society, one might define it as a system of beliefs, rituals, and values that engender meaning, purpose, and communal cohesion among adherents. This definition encapsulates religion's dynamic nature, encompassing a spectrum of traditions, philosophies, and practices that shape individuals and societies alike. In essence, religion, as expounded by Smith and echoed through the annals of history, embodies a rich tapestry of human spirituality and cultural expression. Its enduring presence underscores its capacity to inspire, unite, and enrich the lives of humankind, beckoning scholars and seekers alike to explore its myriad dimensions with scholarly rigor and intellectual curiosity.[i]